Eighth lesson of Samayik
THE PROCEDURE TO COMPLETE THE SAMAYIK
Ehava Navama Samayik Vritna – with regards to nineth vow of samayik
Panch Aiyara – there are five big faults
Janiyavva – which are to be known
Na Samayriyvva – but not to be acted upon
Tan Jaha Te Aloun – by begging forgiveness, I tell them as they are
Manaduppanihane – mistaken or faulty thoughts
Vayaduppanihane – faulty speech
Kayaduppanihane – faulty bodily activities
Samaiyassa Sai Akarnayae – lack of memory about samayik vow
Samaiyassa Anavatthiyassa Karanyae – Samayik done in improper way
Tassa Michhchhami Dukkadam (1) – that mine bad act or sin may be forgiven
Samaiyam – during the vow of samayik
Sammam – nicely with right faith
Kaenam – I have with my body
Fasiyam – touched
Paliyam – behaved or completed
Tiriyam – completed fully or swimmed over
Kittiyam – praised
Sohiyam – purified i.e. done with pure behaviour
Arahiyam – worshipped
Anae – and according to the Lord Arihantas commands or principles
Anupaliyam – the observance
Na – is not
Bhavai – done, then
Tassa Michhchhami Dukkadam (2) - that sin of mine be fruitless or forgiven
Samayik Man – during samayik
Das Manana – ten faults of mind
Das Vachanana – ten faults of speech
Bar Kaya Na – and twelve faults of body
E Batrisa – out of these thirty two
Doshmanthi – faults
Koi Dosha – whatever faults
Lagyo Hoi To – I may have commited
Tassa Michhchhami Dukkadam (3) - that sin of mine be fruitless or forgiven
Samayik Man – during the Samayik
Strikatha *– talks about women ( * Women should say here “Purush katha)
Bhattakatha – talks about food
Deshkatha – talks about country
Rajkatha – and talks about politics
E Char – out of these four
Vikatha – useless gossips
Manheli – from or out of
Koi Vikatha – whatever gossips
Kari Hoi To – I may have done
Tassa Michhchhami Dukkadam (4) - that sin of mine be fruitless or forgiven
Samayik Man – during samayik
Ahar Sangnya – the instinct of eating
Bhay Sangnya – the instinct of fear
Maithuna Sangnya – the instinct of sex
Parigrah Sangnya – the instinct of possessiveness
E char Sangnya – out of these four sangnya
Manheli Koi Sangnya – if any instinct
Kari Koi To – I may have done
Tassa Michhchhami Dukkadam (5) - that sin of mine be fruitless or forgiven
Samayik Man – during samayik
Atikram – the mental fault of transgressing
Vyatikram – becoming ready for transgression
Atichar – resorting to delibrate transgressing or faulty action
Anachar – the complete violation of the vow by acting faultily
Janatan Ajanatan – knowingly or unknowingly
Mane, Vachane, Kaya E Kari – mentally, verbally and/or bodily
Koi Dosh Lagyo Hoi To – I may have commited
Tassa Michhchhami Dukkadam (6) - that sin of mine be fruitless or forgiven
Samayik Vidhie Lidhun – samayik vow is taken in manner
Vidhie Paryun – is completed properly
Vidhie Kartan Avidhie Thayun Hoi To – and while doing it properly, if it is done in an
improper manner I may have commited
Tassa Michhchhami Dukkadam (7) - that sin of mine be fruitless or forgiven
Samayik Man Kano – during samayik respect of the sign of “A”
Matra, Mindi, Pad Akshar – sign of “AA”, sign of nasal, word or letter
Ochhun, Adhika, Viparita – less, more or otherwise
Bhanayun Hoi To – uttered or spoken, then
Ananta Siddha Kevali – in the presence of infinte Siddhas
Bhagavanta Guru Ni Sakhe – and Lords and Gurus
Tassa Michhchhami Dukkadam (8) - that sin of mine be fruitless or forgiven
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